Tuesday, February 01, 2005

on the art of journaling

[excerpted from my incredibly suave-looking new journal--the one with quality paper and no lines and leather binding that really intimidates me--the night of 30 January 2005]

"writing is an enticingly dangerous activity. it commits one to the thought, the ideas, the conclusions, the hopes and fears of the fickle moment. it enshrines fluid thought into concrete, unalterable statement, where a moment takes on potentially damning permanence.

"what if? will this moment be one i choose to embrace? or later will i avert my eyes or try to cast it away? will i find it again someday in stunned incredulity and slowly reintroduce it to my discourse? will it shake my my conscious understanding of life? what if it turns into a haunting, eternally smoking gun shattering its way through the comfortable conclusions of careful mental editing? simple details have a way of burning through countless weeks and months iof the painstaking and invisible process of forming my life into an image--a narrative--of my existence.

"this page in a journal could be that manuscript, passed from secret drawer to trenchcoat to microfilm to a secret publisher revealing the dissent and diversity extant underneath the state-sponsored facade of ideological unity. an honest journal becomes a portrait of an unsettling truth: the bickering anarchy of ideas and drives and whims, factions of the proud, noble, whimsical, animal, cynical, confused, grasping, covetous, hopeful, beautiful, mundane, and poetic waxing and waning and manifesting in the discordant din of a thousand interpretations, narratives, declarations, actions and self-definitions.

"one time a kind woman surprised me: her memory was more honest than my journal. she told me of a time i made her laugh three years ago. she decided she wanted to date me.

"one time i had a friend named Sarah--in junior high. we would talk and play games and help with the kids at our church's small group meetings on Wednesday nights. i completed my first outdoor-recreation-style initiative element with her. she moved up to the youth group before i did; by the time i caught up, an awkward gender gap cut off our interaction. by the time i graduated high school, all i thought about was that thick, awkward line that had 'forever' stood between the boys and the girls. i thought she and the others despised me--i wished i was good enough to be her friend.

"it took a year of similar stories--archaeological rediscoveries, a shocking revisionist history of the soul--to wake me up to the life i had once lived without even realizing it. it was a hidden life of stories expunged from my recollective memory with the ruthless thoroughness of a Communist history textbook or George W. Bush's service record. i had not even consciously assimilated these events: their very existence was fundamentally incompatible with the conceptual framework of my existence, so they were cast aside and ignored as exceptions within days or months of living them.

"the human memory is built through recollection, contemplation and integration. i had edited--the proper word perhaps is mangled--the record of my day-to-day existence to fit it into a black and white (more black than white) narrative by dwelling on and rehearsing all of the the things that fit my malcontent, my jealousy.

"recently i have been haunted by a growing wonder: what treasures had i lost to forgetfulness for sheer lack of a record. what pages had been torn from my mental journal, or worse, never been written, on the unconscious charge of nonconformity? behold, the power of ideology: moments of breathtaking beauty lost to the conviction that it was too inconsistent--too heartrendingly good--to be real?"

Tuesday, January 04, 2005

I watched the Phantom of the Opera last night. I think it's an amazingly beautiful movie and must have been a beautiful show live. The leading lady had a phenomenal voice, the music was haunting and slow and I'm still singing along. But more amazing than all is the story. As usual, I identified with the monster. It's amazing what effect grace and innocence and love--not pity but real love--have on the agonizing ugliness of our humanity and the little festering worlds we build out of our pain. It wasn't the phantom's face that made him a monster, and it wasn't the cruelty of the world--it was his mask and his isolation that did it. And it wasn't the romantic love of a woman that redeemed him; it was charity without pity, it was acceptance and grace incarnated that did it. That's pretty amazing.

Thursday, December 09, 2004

the light of things hoped for

[i found this while looking through old Tanzania journals. i wrote in on my last day in Masumbo, my highland Tanzania home campus on the mighty Little Ruaha River]

last night, before dinner, i went on a restless hike up the Masumbo access road. i have never been able to find a good view of the waterfall and river and mountains that tanalize in bits and pieces through the leaves of trees to tall to see over and too scrawny and thorny to climb.

following an old road over and down a pace and along the ridgeline, i finally saw it. waterfall, rocks and rapids spread out below me and mountains and clouds above; as the sun set behind me, i beat at some bushes with my trusty walking stick. i stood and prayed, knelt down, stood again, shook my stick uselessly at the sky.

lately i have admitted my doubt has led me from a desperate theism to practical agnosticism to outright avowed disbelief. i would, i want to believe in You, God but...

the heavens, and the waterfall and rocks and the thorny , dry hillside with its dusty crackling grass do not respond. i am a practical agnostic because God is not there. practically. daily. miraculously. comfortingly. at all. where others see, and seize with desperate courage, God...i see fig leaves. hurried scrounged conclusions to cover up our vulnerability.

no one questions their inadequacy: they do cover, they must cover. so the shabby and insufficient is touted grand and glorious, lest we stop and see how naked we all are.

the Christian has forgotten himself. like the atheist, the glutton, the know-it-all, the soccer fanatic, the sex bomb, the businessman and the poet, he is ignoring the human condition: the words lost, alone, broken, futile, empty, desolate, destroyed, lawless, craven, lusting, pilfering, petty, greedy and dead are behind them all looming fast, fierce and implacable.

the religious man will binge on comfortable, reassuring words like a drunk on cheap wine. his commitment to his safe foundational illusions makes truth a carefully orchestrated game with distinct "out-of-bounds" lines and foregone conclusions.

stripped of the inadequate leaves of a deperate theism, i stand exposed: lost, alone, broken, futile, petty, lawless and empty. dead and exposed, naked on a hillside of dry, stinging wind, mosquitoes, rocks, thornbushes and the gathering cool of night. i have begged God to show himself, demanded something worth believing and living for...

He is silent, or not there. the human condition, barring lucky patriarchs and the queerest of prophets, is uncertainty. the blind stumbling along in hope.

but hope I do. rain comes on winds, and the dry season is a cool relief from the heat and frenzy of the wet. dry-season flowers accompany the thorns and the Ruaha thunders on, it's throaty disquieting roar the ever-present witness to it's seldom-glimpsed beauty that wends and winds in infinite intricacy over under and through countless rocks in a totality of detail that cannot be known by the human mind.

Monday, December 06, 2004

philosophical question of the day

if you were freefalling and your parachute failed, would curl up into a ball and cry fury at the world or would you stretch your arms wide and laugh your way to the ground?

Saturday, November 27, 2004

grace and peace be with you from God the Father and our liege-lord Jesus Christ

grace peace

the assurance of the inexhaustible exuberance and the indomitable presence of the wild and wooley Spirit of God

may the inhabitation of the God of all Comfort still your loneliness and dwell in your fears

may the dogged persistent silent presence of the Master potter bring you to tearful surrender in darkness when there is nothing but frenzied clawing fear

may courage gird you up in dark places

may you know the Shepherd carrying you when you know nothing else

Friday, November 19, 2004

the candid moose

days like this make me feel very small and insignificant.

the people around me make me feel clumsy and incompetent.

if i am incompetently throwing together a cheap imitation of a serious reflection paper, and failing at that, how in the world am i even going to begin to make a difference in the real world?

and if i can't get through a week without feeling so lonely and incompetent that i want to toss it all and buy a motorcycle and ride fast and hard until a semi pulls out in front of me, and become completely unproductive and miserable to be around, how the hell am i ever going to get and keep a job?

half of me wants to throw up my hands and walk away; people will fight wars, starve, lust for power, break hearts, be duped, have their lives wrecked by unwitting social systems, enslave each other, get sick and die, whether you do anything or not. and chances are if you try to do anything you will be wasting your time. or make it worse. i was born an outsider and prett

the other half says, damn, i'd better get working on that paper and get serious about building good relationships if there's to be any hope at all of becoming the kind of guy who can make a difference.

pray the latter voice wins. because a life lived for the sole purpose of paying the gas and repair for a motorcycle and music for the iPod seems like a pretty pathetic existence, but it's about all i feel fit for right now.

Tuesday, November 16, 2004

galations 5:15-30ish

"My counsel is this: live freely, animated and motivated by God's spirit. Then you won't feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don't you choose to be led by the Spirit and so excape the erratic compulsions of a law-dominated existence?

"It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and unctontrollable addictions; ugly paodies of community. I could go on.

"This isn't the first time I have warned you, you know. If you use your freedom this way, you will not inherit God's kingdom.

"But what happens when we live God's way? He brings gifts into our lives, much the same way that fruit appears in an orchard--things like affection for others, exuberance about life, serentiy. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

"Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good--crucified.

"Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out it's implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original."

--trans. Eugene H. Peterson